Monday 18 May 2009

On the edge of civilization

Colleen Kelley

"Our bodies have formed themselves in delicate reciprocity with the manifold textures, sounds, and shapes of an animate earth - our eyes have evolved in subtle interaction with other eyes, as our ears are attuned by their very structure to the howling of wolves and the honking of geese. To shut ourselves off from these other voices, to continue by our lifestyles to condemn these other sensibilities to the oblivion of extinction, is to rob our own senses of their integrity, and to rob our minds of their coherence. We are human only in contact, and conviviality, with what is not human ...

... Still, the current commodification of 'nature' by civilization tells us little or nothing of the perceptual shift that made possible this reduction of the animal (and the earth) to an object, little of the process whereby our senses first relinquished the power of the Other, the vision that for so long had motivated our most sacred rituals, our dances, and our prayers.

But can we ever hope to catch a glimpse of this process, which has given rise to so many of the habits and linguistic prejudices that now structure our very thinking? Certainly not if we gaze toward that origin from within the midst of the very civilization it engendered. But perhaps we may make our stand along the edge of that civilization, like a magician, or like a person who, having lived among another tribe, can no longer wholly return to her own. She lingers half within and half outside of her community, open as well, then, to the shifting voices and flapping forms that crawl and hovered beyond the mirrored walls of the city. And even there, moving along those walls, she may hope to find the precise clues to the mystery of how those walls were erected, and how a simple boundary became a barrier, only if the moment is timely - only, that is, if the margin she frequents is a temporal as well as a spatial edge, and the temporal structure that it bounds is about to dissolve, or metamorphose, into something else."

- David Abram (1997) The Spell of the Sensuous, Vintage, New York, p. 22-29 -

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